Mary, Our Hope
1. In the beautiful prayer known as the Salve Regina or Hail Holy Queen, the Church salutes Mary as "our life, our sweetness and our hope." Mary is our hope because she gave us our Saviour, Jesus, and because she prays to Him continually for the graces which we need. Following the example of Luther, modern Protestants raise the objection that Mary cannot be regarded as a source of hope because all our trust should be placed in God. Anyone who places his trust in creatures draws down God's curse upon himself, they say, and they go on to quote from Jeremias: “Cursed be the man that trusteth in man.” (Jer. 17:5) But this is true only when we trust in creatures independently of God, as if we can derive any good from them without recourse to God. We invoke Mary, however, as the Mother of God and our mediatrix with Him. She is our hope in so far as she obtains for us from God the graces and favours which we require. St. Bernard assures us that God has placed in Mary's hands all the riches which He wishes to bestow on us. (Serm. De aquaed.) "He will never experience eternal ruin," says St. Anselm, "for whom Mary has once prayed." St. Bernard calls upon Mary as the foundation of all his hope. (Serm. De aquaed.) Let us remember that Mary is our loving Mother who wishes us to pray to her because she knows that if she intercedes on our behalf, she will certainly be heard. It should be most consoling to us to have such a good and powerful Mother in whom we can safely trust in every peril and in every necessity. Let us pray to her with love and faith in the certainty that we shall be answered in the way that is best for us. Let us say along with St. John Damascene: “O Mother of God, if I place my trust in you I shall be saved. If I am under your protection, I have nothing to fear, because to be devoted to you is to possess a weapon of salvation which God grants only to those whom He desires to redeem.” (Serm. de Nat., cap.4) 2. These expressions of confidence in Mary's powerful intercession should not lead us astray, however. They hold good with absolute certainty only for those who have true devotion to Mary. Even if they are sinners, such clients of Mary must have at least the good intention of changing their lives and never offending God anymore. Sin and sincere devotion to Our Lady cannot co-exist. "Relinquish every intention of sinning," St. Gregory VII wrote to the Princess Matilde, "and you will find Mary more eager to help you than any earthly mother." (Lib. I, Ep. 47) We should ask, furthermore, for spiritual favours first of all. Later we can ask for temporal favours if they are to our spiritual advantage. Finally, if we are to have a true devotion to Mary, we must love and imitate her as well as pray to her. Anyone who sincerely tries to do all this is certain of salvation. 3. O Mary, my Mother, I place my trust in you because I know that your intercession is all-powerful with your divine Son, Jesus. Help me to detach myself completely from sin and to conquer my rebellious inclinations. Grant that I may imitate the shining example of your sanctity in such a way that you may be truly my hope and my sure refuge now and at the hour of death. Amen. (Antonio Cardinal Bacci)Andromeda
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Zašto je kćeri rađala u strahu
Zašto su mnogi odabrali groblje?
Nisu naše majke iznjedrile roblje
Mnoge su suze potekle k'o rijeka
Zašto se piše povijest ispočetka?
Sinovi naši nisu podanici
Da l' vas noću bude iz kolijevke krici?
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Kraljice zemljo
Tvoja je duša
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Vodi me do zvijezda
Porušenih gnijezda
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Daleko od pogleda
Andromeda
Sve urezane ožiljke do kosti
Nijedna majka neće vam oprostit'
Na stolu srama zlato sa đerdana
Dok peru ruke krvlju naših rana
Izdajice
Izdajice
Izdajice
Izdajice
Uzmi me sebi
Kraljice zemljo
Tvoja je duša
Njima sam tijelo
Vodi me do zvijezda
Porušenih gnijezda
Tamo gdje uz krike
Isprate vojnike
Vodi me do zvijezda
Daleko od pogleda
Andromeda
Vodi me do zvijezda
Porušenih gnijezda
Tamo gdje uz krike
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Vodi me do zvijezda
Daleko od pogleda
Andromeda
Andromeda
Andromeda
Andromeda
Andromeda
Andromeda
Andromedа
Andromeda
Medan du tänder ett ljus, fråga din mormor
Varför hon födde sina döttrar i rädsla
Varför många valde gravarna
Våra mödrar födde inte slavar
Många tårar har runnit som en flod
Varför skrivs historien om från början
Våra söner är inga undersåtar
Väcks ni om natten av skrik från vaggan
Ta mig till dig
Drottning Jord
Din är själen
För dem är jag kroppen
Led mig till stjärnorna
Till de förstörda bona
Där man med skrik
Följer soldaterna farväl
Led mig till stjärnorna
Långt från blickarna
Andromeda
Alla ärr ristade ända in till benet
Ingen mor kommer att förlåta er
På skammens bord, guld från halskedjor
Medan de tvättar sina händer i blodet från våra sår
Förrädare
Förrädare
Förrädare
Förrädare
Ta mig till dig
Drottning Jord
Din är själen
För dem är jag kroppen
Led mig till stjärnorna
Till de förstörda bona
Där man med skrik
Följer soldaterna farväl
Led mig till stjärnorna
Långt från blickarna
Andromeda
Led mig till stjärnorna
Till de förstörda bona
Där man med skrik
Följer soldaterna farväl
Led mig till ѕtjärnorna
Långt från blickarna
Andromeda
Andromeda
Andromeda
Andromeda
Andromeda
Andromeda
Andromedа
https://youtu.be/-qtoDzlS-rk?si=TzOtqMEtWNwRKRdU
A Monster Named Desire – James 1: 14-15

…but each person is tempted when they are dragged away by their own evil desire and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.
Inside each of us is a monster. In this passage, James gives the monster a name. He calls it, Desire. This particular monster has a twin, whose name is Desire, too. This other desire is good. The Good Desire longs to be with Jesus and do his will. The Bad Desire… Well, Bad Desire is one that leads us away from God’s will.
The monster named Desire is hard to recognize because it is so adept at changing size and shape. Look around inside your head and your heart. Are you burning with desire? Is there something you want more than anything else? Is it a good desire or a bad desire? When we are content, Desire shrinks down into the shadows. Desire hides, but it never leaves.
James warns us that Desire can grow to such proportions that it can drag us away! To complicate things, Desire entices us with The Lie. It tells us contentment, satisfaction, pleasure, and success are all just around the corner. Sometimes we are not so much dragged away by desire as we are running to keep up.
The danger is, that Evil Desire leads to sin, and sin leads to death. Death may or may not include the physical kind, but Evil Desire always leads to spiritual death; separation from God.
Application: Be aware that there are two kinds of desire. Remember that Desire is always there, even when you are not aware of its presence. Run from Evil Desire. Do not even dare to look at what it offers you.
Food for Thought: What are the warning signs that Evil Desire is enticing you?
I think we all know too well when we want something or crave something that is clearly out of God’s will or revealed as such in Scripture. The Holy Spirit will also convict us of an evil desire. But as you aptly put it, we will never be completely free from it on this side of heaven. Indeed, the monster is inside of me competing for my allegiance. I need to listen to the Holy Spirit rather than the enticement of my evil desire. While I want victory, the ultimate answer is always the same (Romans 7: 24-25).
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