Lördag den 31 maj DEN SALIGA JUNGFRU MARIAS BESÖK Fest Ur Lektionarium för vardagar band IVa utgivet 1994: Läsning Sef 3:14–18 Jubla, du dotter Sion, höj glädjerop, du Israel. Var glad och fröjda dig av allt hjärta, du dotter Jerusalem. Herren har tagit bort straffdomarna från dig, han har röjt din fiende ur vägen. Herren, som bor i dig, är Israels konung, du behöver ej mer frukta något ont. På den tiden skall det sägas till Jerusalem: »Frukta inte, Sion, låt ej modet falla. Herren, din Gud, bor i dig, en hjälte som kan frälsa. Han gläder sig över dig med lust, han tiger stilla i sin kärlek, han fröjdas över dig med jubel.« Dem som med bedrövelse måste sakna högtiderna, dem skall jag då församla, dem som levde skilda från dig, du som själv bar förödmjukelsens börda. eller: Läsning Rom 12:9–16 Er kärlek skall vara uppriktig. Avsky det onda, håll fast vid det goda. Visa varandra tillgivenhet och broderlig kärlek, överträff...
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Imagen del logotipo del sitio LA MEDITACION DE LA ESPOSA Solemnity of the Ascension of the Lord (2025) De Agustín Estrada Fernández en mayo 29, 2025 H. S. von Kulmbach, The Ascension of Christ (1513), oil on fir, Metropolitan Museum of Art (New York) He raised His hands to bless them. And then, slowly, almost imperceptibly, He began to vanish—not as someone leaving, but as someone crossing a threshold we cannot yet follow. He was taken up into heaven. But the strange thing is this: they were not sorrowful. They did not weep or despair. The Gospel tells us, astonishingly, that they returned to Jerusalem with great joy. Joy after absence. Joy after goodbye. Why? Because this wasn’t an ending. It was a beginning. The Ascension is not Christ escaping the world. It is Christ drawing it into Himself. His Body, once limited to one place, is now bound to no place—and so it can fill every place. His presence is no longer local but sacramental. Cosmic. Intimate. Available. “You are wi...
Doživio sam iskustvo kliničke smrti - Fra Nikola Jurišić | Ad Deum Podcast
LA MEDITACION DE LA ESPOSA Leer en el blog o en el Lector Solemnity of the Ascension of the Lord (2025) De Agustín Estrada Fernández en mayo 29, 2025 H. S. von Kulmbach, The Ascension of Christ (1513), oil on fir, Metropolitan Museum of Art (New York) H e raised His hands to bless them. And then, slowly, almost imperceptibly, He began to vanish—not as someone leaving, but as someone crossing a threshold we cannot yet follow. He was taken up into heaven. But the strange thing is this: they were not sorrowful. They did not weep or despair. The Gospel tells us, astonishingly, that they returned to Jerusalem with great joy . Joy after absence. Joy after goodbye. Why? Because this wasn’t an ending. It was a beginning. The Ascension is not Christ escaping the world. It is Christ drawing it into Himself. His Body, once limited to one place, is now bound to no place—and so it can fill every place. His presence is no longer lo...